After teaching and studying literature for over 10 years, I was quite excited to read this chapter: symbols and culture and poets, oh my! This chapter was particularly interesting to me for another reason; I spent most of the time trying to figure out which of these roles I'd rather play --my first instinct was healer but then I read about the potter and was enthralled and since if I were at all talented or creative, I’d be a writer of fiction, the poet role was the one I secretly coveted.Alas, after finishing the chapter, I realized that I don't quite know which of these roles I am or that I'd fit best in. Time and experience still needed.
After reading this chapter, I was struck by the discrepancy between the positive outlook on leadership presented by Deal and Peterson and how it seemed to be in stark contrast with an article from this month’s Community College Journal, Terry O'Banion's "Disruptive Forces: College Leaders Feel the Impact of Rogue Trustees." O'Banion writes in his article about those parts of the institution who "wreak havoc on their institutions" (2009, p. 33) through bullying, intimidating and even threats of physical violence. I thought for this blog I'd consider how each of the symbolic roles of leaders might play a part in helping overcome these disruptive forces and, therefore, help maintain the school's culture.
Of those roles, it seems to me that the anthropological sleuth, who could find a way to expose the disruptive nature of the rogue and combat it in a confrontational--but not aggressive--way would be the most effective against allowing this rogue to upset the school's culture. Other roles, like the historian or the symbol, would be ineffective in combating the rogue force; this rogue would hardly be aware or responsive to the subtleties of historical context or symbols of leadership. However, the historian and symbol leader could provide a positive, healthy role model as a contrast to the rogue. The potter, the poet, the visionary, and the actor could help maintain the school’s culture, even in the midst of this rogue behavior, by re-casting the conversation and dialogue of the school. Finally, the healer could help mend the rips in the fabric of the school's morale and well-being once the rogue has been dispelled from the havoc-creating role, an important ability to maintaining a positive, healthy environment.
I can't help but think of these rogue forces in relationship to literature; in my head, the rogues are like Claudius, from Hamlet, and it is only through the work of the actor, sleuth, and visionary Hamlet that Fortinbras, the healer, can enter into "unweeded garden" of Claudius's Denmark and restore order.
O'Banion, T. (October/November 2009). Disruptive forces: College leaders feel the impact of rogue trustees. Community College Journal , 32-39.